世界華光功德會
蓮生活佛
真佛論劍
Guru's Talk
宗委會通告
如何皈依蓮生活佛
 

Guru's Talk

Caring for the Aged

Guru's Talk

(By Living Buddha Lian-Sheng, Sheng-Yen Lu)
(Translated by Cheng Yew Chung. Edited by TBN)

Leaf Lake, the location of my retreat, is a spacious area with only a few neighbours living in the vicinity. Among them are some old folks who live alone, by themselves.

There is an old man who passes by my house every morning, staggering with the aid of a walking stick. He has graying white hair and a hunchback, and appears to be gasping for breath as he inches forward. Walking is his form of exercise.

A loner, he hardly greets anyone. Shabbily dressed and appearing doddered, he seems to be tormented by poverty and illness. Aging with white hair, his face projects an air of aloofness and arrogance.

I waved to him from my window, yet he took only a glance at me and did not even bother to nod his head in acknowledgement. I felt dejected!

I am well aware that anyone who enters into the twilight years faces a degeneration of his or her physical health. This means that the body is unable to regenerate itself, while it deteriorates further. Such is the truth of an aging body.

I am well aware that this old man was once a baby, a child, a teenager, a young man, a middle─aged man──a testimony to time's unsparing hand in the aging process. As a person passes his prime, his body gets out of shape. As age catches up with him, his body loses its healthy glow and his internal organs deteriorate in their functions. Judging from the situation, I would say that the old man is simply waiting for his life to finish.

I think of myself in his shoes! My thoughts also extend to the aging monks, nuns, and lay Buddhists in the True Buddha School!

The process of aging happens to everyone, not exclusive to the old man mentioned here. This is part of life itself, and no one can escape it. Not even the physical body of the enlightened Buddha is exempt from aging!

Old age and sickness come hand in hand. An elderly person experiences aches all over his body and suffers a loss of strength. His appetite for food diminishes, and he experiences sleeping disorders. The suffering can be excruciating.

I feel a sense of urgency to address this aging issue. I had voiced my concern prior to my retreat, to build a home for the aged. We must show our care and concern for the elderly. We must build a hospice to care for the dying and build a True Buddha cemetery.

 

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